cnn,economist 记者口述拉萨,在场记者的报道

http://www.cnn.com/2008/WORLD/asiapcf/03/20/tibet.miles.interview/index.html

cnn,ecnomist 记者采访video

http://www.cnn.com/2008/WORLD/asiapcf/03/20/tibet.miles.interview/index.html#cnnSTCVideo

转自搜狐 千里之外的新闻报道

http://club.news.sohu.com/r-minjian-1674092-0-27-0.html

  "Als ein sogenannte "gerechte" Medium, die deutsche Agenturen u. Fernsehsendern sich einen schaemende Fehler gemacht hat !

As a "right" media, the german Press and TVstations should be very ashamed of that !

  "  ————   一网友

请读读这个转载 西藏目击者

http://chineseinvancouver.blogspot.com/2008/03/tibet-riot-more-eyewitness-accounts.html

 An eyewitness account (by a white tourist) sent to

 The Guardian:

CASE WESTERN教授的关于西藏的文章了,大家可以引用

http://omni.cc.purdue.edu/~wtv/tibet/article/art4.html

Melvyn C. Goldstein教授在美国被视为最权威的藏学家，他的前妻是个藏人，所以
精通藏语。Goldstein过去20年里发表了一系列研究专著和文章，揭示了与达赖宣传
完全不同的西藏，令达赖一夥尴尬万分。

比如中共的西藏政策和1959年西藏叛乱，Goldstein这样写道:

Mao Zedung, contrary to popular belief in the West, pursued a policy of
moderation and patience in Tibet, although his ultimate aim was clearly to
transform Tibet in accordance with socialist goals. He sought to persuade
Tibet's leaders over time to genuinely accept "reintegration" with China and
agree to a societal transformation to socialism. His strategy placed great
emphasis on creating cordial relations between Han (ethnic Chinese) and
Tibetans, and allaying Tibetan fears and anxieties. The PLA troops, for
example, worked hard to differentiate themselves from previous Chinese
regimes. Calling themselves "New Chinese," the PLA troops in Tibet
emphasized they had come to help Tibet develop, not exploit and abuse it.
They were careful to show respect for Tibetan culture and religion, giving
alms, for example, to all 20,000 of the monks in the Lhasa area. This
rhetoric was supported by enforcement of a strict behavioral code that
precluded the PLA from taking anything against the will of the people, and
that required them to pay for everything in silver coins (dayan) rather than
paper money. Moreover, the old feudal and monastic systems were allowed to
continue unchanged D between 1951-59 there was absolutely no expropriation
of the property of aristocratic and religious landlords. At the heart of
this strategy was the Dalai Lama. Mao saw him, in particular, as the vehicle
by which the feudal and religious elites (and then the masses) would come
to accept their place in China's new multi-ethnic communist state.

转自Utube

http://www.youtube.com/watch?v=x9QNKB34cJo